I’ve read on some
message boards that the genealogy centers in Ireland work from indexes and
don’t have actual microfilm of the parish registers, and that may be true in
some cases, but not all. Wicklow for
example has the Baltinglass Parish microfilm which they searched for me at no
charge when my results page at the Irish Family History Foundation site, (which
you remember is no longer free), instead of coming up with the McGarrs I searched for gave me multiple hits on the
surname Connors and I complained.
In fact they found a baptism that would have never
shown up in any index since the name of the child and father was not given, just
the mother’s name and address, a sponsor’s name and the other sponsor's
surname. In this case that was enough since I knew from
other sources the child’s name, parent’s names and address and the approximate
year (1831) the baptism should have occurred. The
Wicklow center hypothesized that the priest had written the entry some time
after the actual event and had forgotten some of the details…he made a
mistake. They do happen.
Anne Donahoe Ballyraggan -Garr & Anne Coleman |
I’m betting they
happened more frequently before the famine when baptisms and marriages were commonly
performed at home rather than in a church.
I’ve discussed this recently in the blog, Stations in Ireland. Things changed drastically following the
famine. The massive reduction in
population meant there was now enough space and clergy to allow for the practice
of Catholicism in Ireland in the same manner it was practiced on the continent. Modern historians have coined the term “devotional
revolution” to describe what happened next.
Archbishop Paul
Cullen, a native of Kildare and later Ireland’s first cardinal, was a man with
a mission. As unbelievable as it may
seem, the typical Catholic in pre famine Ireland was not what we today would consider
a practicing Catholic. Mass attendance
was spotty at best, many had no real understanding of the basic tenants of
their religion. Even worse, in the eyes of Rome, vestiges of the old pagan religion were still
practiced in many rural areas. Celtic fertility rites and of
course the rambunctious Irish wake were examples. Many of these country folk were the very ones
swept away by the famine making the Archbishop’s attempt at reform easier.
Archbishop
Cullen introduced sweeping changes, among them a better trained clergy, now
required to wear the Roman collar, the use of the rosary, the introduction of
retreats and novenas, and the obligation to hear Mass weekly. He encouraged Catholics to take advantage of
confession and communion regularly; and they did. Ireland evolved into one of the most orthodox,
conservative countries in the world with the words Irish and Catholic almost synonymous.
Paul Cardinal
Culled passed away in 1878, but the revolution he began lived on and forever
altered Ireland. As we know, the Irish
people became devout Catholics and the Church enjoyed immense growth and influence
in Ireland and would for decades to come.
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