I've written quite alot about my third great-grandfather Jeremiah Garner lately, so it seemed fitting that since I would be in the neighborhood on my way to the Thousand Islands in northern New York last week, that I visit his grave. Which is also the grave of my third great-grandmother Clarinda Wood who is buried there with him to my unending amazement.
In earlier blogs I've described their relationship and it's demise, along with Grandpa's other wives. Standing by the grave it occurred to me, Clarinda died nine years before Jeremiah--if you take a look at the inscription on the stone, you will see Jeremiah got top billing along with fancier lettering. Grandma was consigned to rather nondescript script, labeling her for eternity the wife of the man who deserted her and his family. It's a pretty good bet that Jeremiah was the one behind this grave marker. I've often wondered how their children could have possibly come up with such a tombstone, but now I think it's likely Jeremiah himself commissioned it.
Perhaps he was in ill health when he finally returned from his long absence and for reasons best known to himself wanted to be buried next to the woman he had wronged so many years earlier. All evidence points to his return being five years after her death. I wonder, was he aware she had died? Was it a shock when he returned and found she was gone? Was this stone a form of atonement or the final act of arrogance?
Tuesday, September 29, 2015
Wednesday, September 16, 2015
Almost Wordless Wednesday/Clifton Springs, NY Sanitarium
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Edward James O'Hora 1868-1920 |
Saturday, September 12, 2015
Much Married 3rd Great-Grandpa Garner's Second "Wife"
Today's blog is a sequel to one I wrote two weeks ago titled, Grandpa The Bigamist (If you have time, please skim that first piece, this one will make much more sense if you do.) In that blog I speculated that when Grandpa Jeremiah was married in Canada in 1868, his second bride, Betsey Grandy, was his neighbor from New York. She being the Betsey Grandy whose child was buried in the same cemetery as the Garner family. Betsey lived with her husband John Grandy in Sterling, New York right next door to Grandpa's town of Wolcott.
To find proof of that, I used cemetery indexes, a single sentence from a website I was unable to access, and Ancestry's public family trees. Not that I would blindly accept anything I found in a family tree unless I could see the sources. I also used Cyndi's list to locate Canadian marriage records; websites Ancestry and Family Search have some, but they didn't give the bride's maiden name which was what I needed since along the way I had discovered Betsey in Sterling was a Chase before she was a Grandy. I did in fact find the record of the Canadian marriage with the bride's name and it was Chase, convincing me that my theory was correct, but still ... I wasn't quite satisfied.
Now however, after more searching, I'm ready to say I have proved Betsey's identity, even to myself. This is the icing on the cake, the piece de resistance-- the nail in the coffin? I'm convinced Grandpa Jeremiah and Betsey Chase Grandy did run away together and ended up in Canada. Below you will see Betsey's (Elizabeth) death record from Canada:
Note Elizabeth's birthplace, Sterling, Cayuga, NY! I've since found Jeremiah in many city directories in Canada, listed as an innkeeper as in the record above, and he was Methodist and lived in Hastings. Everything fits. Except the "L" Garner which should be J. Garner, but I have no doubt it's a mistake by clerk J. Ryan.
It appears Jeremiah returned to New York around 1891. He died there in 1894, quite likely at the home of his daughter Frances in Red Creek, NY--still in the same neighborhood as Wolcott and Sterling. Why did he come home to stay after all those long years? The 1891 census of Canada shows his third "wife" Angeline living with her son, and though she says she is a married woman, Jeremiah is not with her. Did she toss him out? Was he becoming reflective and feeling a bit guilty as he grew older and looked back over his life, longing to see his family? That part I'll probably never know, but at least I'm ready to say about the early years in Canada, "that's how it happened".
To find proof of that, I used cemetery indexes, a single sentence from a website I was unable to access, and Ancestry's public family trees. Not that I would blindly accept anything I found in a family tree unless I could see the sources. I also used Cyndi's list to locate Canadian marriage records; websites Ancestry and Family Search have some, but they didn't give the bride's maiden name which was what I needed since along the way I had discovered Betsey in Sterling was a Chase before she was a Grandy. I did in fact find the record of the Canadian marriage with the bride's name and it was Chase, convincing me that my theory was correct, but still ... I wasn't quite satisfied.
Now however, after more searching, I'm ready to say I have proved Betsey's identity, even to myself. This is the icing on the cake, the piece de resistance-- the nail in the coffin? I'm convinced Grandpa Jeremiah and Betsey Chase Grandy did run away together and ended up in Canada. Below you will see Betsey's (Elizabeth) death record from Canada:
Note Elizabeth's birthplace, Sterling, Cayuga, NY! I've since found Jeremiah in many city directories in Canada, listed as an innkeeper as in the record above, and he was Methodist and lived in Hastings. Everything fits. Except the "L" Garner which should be J. Garner, but I have no doubt it's a mistake by clerk J. Ryan.
It appears Jeremiah returned to New York around 1891. He died there in 1894, quite likely at the home of his daughter Frances in Red Creek, NY--still in the same neighborhood as Wolcott and Sterling. Why did he come home to stay after all those long years? The 1891 census of Canada shows his third "wife" Angeline living with her son, and though she says she is a married woman, Jeremiah is not with her. Did she toss him out? Was he becoming reflective and feeling a bit guilty as he grew older and looked back over his life, longing to see his family? That part I'll probably never know, but at least I'm ready to say about the early years in Canada, "that's how it happened".
Thursday, September 10, 2015
Lucy Garner The Suffragette?
I would imagine that like myself, many of you who are pursuing your family's history have learned a bit about history in general during the process. I was surprised to read about Lydia Taft and her Massachusetts vote, and I had formerly believed that the women's suffrage movement really didn't begin until after the Civil War; how wrong I was. In the decades after the revolution women embraced it's concepts of, "life, liberty and the pursuit of happiness". Though few in number in those early years, social issues such as the temperance and abolitionist movements began to draw women into the public sphere. It was only a matter of time before they realized their own freedom was also a goal worth fighting for.
Still, the last thing I expected to find was a female ancestor of mine, living in an early 19th century farming community, being mentioned in election returns. Yet last evening, while checking the New York State Historic Newspapers site for the surname "Garner", I found the article below. Most of the search results were for the verbs "garner" or "garnered", but this one article, dated 1831, was quite different. In fact I read it twice just to be sure I was interpreting it correctly. In November of that year, Lucy Garner received one vote for the office of county coroner! In 1831! In Cayuga County, New York!
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Lucy's name by the red X |
I would dearly love to know who it was who voted for Lucy, and what their motivation was, but all my attempts to find more information about this have proven fruitless. I don't know that she actually wanted the position of coroner, or that she actively solicited votes. She certainly could not have expected to prevail. Thirty five years later in 1866, Elizabeth Cady Stanton, a close associate of Susan B. Anthony, would run for a seat in congress to highlight the absurdity of a woman's legal ability to run for office, while at the same time being ineligible to vote. Maybe Lucy Garner did the same?
Monday, September 7, 2015
Birthday, Or--The Apple Doesn't Fall Far From The Tree
I had a birthday a short time ago, and I want to share this amazing gift from my son. I can always count on a unique and usually Irish themed gift from Christy. Over the years he has given me a lovely bodhoran, hand crafted and signed by political prisoners, a year's subscription to An Phoblacht, and an Easter Lily badge to name a few.
When I opened this present I wasn't quite sure what I was looking at, the cover with it's psychedelic colors and design could easily grace any 60's counter culture tome. As soon as I saw the Gaelic word "Saorstat" though, I knew exactly what it was, another wonderful Irish gift from my youngest child-- the Official Handbook of the Irish Free State. This photo really doesn't do justice to the vibrancy of the poly-chrome colors, and there is more on the back; inside are wonderful woodblock engravings by Irish painter Harry Kernoff and etchings by Irish painters Sean O'Sullivan, Paul Henry and others.
This unabashedly Irish book published by an Irish publishing house, on Irish paper, with illustrations by Irish artists, was published in 1932 and edited by Bulmer Hobson who wrote the introduction:
The treaty of 1921 and the establishment of Saorstat Eireann marked the opening of a new epoch. For the first time since the middle ages the needs and wishes of the Irish people now shape the policy of an Irish government. We in our day have seen what generations of our people hoped in vain to see--the victorious outcome of the struggle for national independence... and the longest and most evil chapter in Irish history has been closed.
It's thirty three chapters on diverse topics such as the importance of the Irish language, music, folklore, history, the constitution and land ownership were written by some of the top scholars of the time. Chapter fourteen is devoted to the economic challenges facing "the Gaeltecacht", the Irish speaking district in the west. There are150 pages of ads in the back section and they offer an intriguing look at 1930's Ireland. If you can find a copy in a library or antique book store, I think you'll enjoy thumbing through it.
Saturday, August 29, 2015
Grandpa The Bigamist
Almost two years ago, I wrote a blog about my 3rd great grandfather entitled, Jeremiah Garner, Misbegotten or Misunderstood? Back then I was looking for, among other things, the birthplace of Jeremiah's father Thomas, which I'm pleased to say I've found! He was born at Tisbury Massachusetts on Martha's Vineyard the 17th day of November in 1773. His father Thomas Sr. and mother Ann Williams were married on the island in 1768 according to the "Vital Records of Tisbury", now online. I discovered the location to search for those events in Thomas Jr.'s War of 1812 pension application on Fold3. Happily, since I don't have a subscription to that site, those particular records are FREE.
As for the blog's title question, I'm now ready to weigh in-- definitely misbegotten. Figuring out Jeremiah's life has been a long road with many twists. In 1840 he was in Wolcott, New York with his young but growing family; having married my 3rd great grandmother Clarinda Wood, a native of Cayuga County, New York, five years earlier. The census of 1850 finds the couple still in Wolcott, now with six children. By 1860 however, their marriage is over. We find Clarinda living apart from Jeremiah though he is still in the vicinity, living at the farm home of his employer.
At some point between 1860 and 1868 Jeremiah decamps for Canada. I thought that an odd thing for a father of six to do. A cousin suggested he may have worked for a time on a ship going back and forth on Lake Ontario between the US and Canada which could well be the case; the part of Wolcott where the Garners resided is right on the lake and the port of Fair Haven is close by. But I've found another reason Jeremiah may have been anxious to leave his old neighborhood behind, and her name was Betsey. Looking at Canadian records on Family Search, I found not one, but two marriages for Jeremiah in the Provence of Ontario. One to Angeline Peck in 1870 and also an earlier one, in 1868, to Betsey "Gandy". As I noted in the first blog, in an alphabetized index for VanFleet Cemetery in Wolcott, below the entry for Grandma Clarinda's burial in 1886 is this entry--
GRANDY, Willie son of M. & Betsey d. Dec. 29, 1853 ae 1y 5m 4d.
I ended that blog with the question, "Betsey Grandy, could it be?" Well, yes it could. After much digging over the past few days, I found that the father of the infant buried in the same cemetery as the Garner clan was not "M. Grandy", but rather John M. Grandy. I searched and searched for a marriage record for John and Betsey to determine her maiden name, but was unable to locate one. Then I tried a Google search for-- "John Grandy" Betsey. Among the 948 results was one from myHeritage with this in the description, "John Grandy, Grondy, married Betsey Chase". I was unable to see more since I don't have a subscription to that site either, (unfortunately we're on a budget here at EA headquarters), but it was certainly worth checking out.
Not having even a location to begin looking for the Grandy/Chase nuptials, I turned to Ancestry, where I do have a subscription, and began searching public member trees for Betsey Chase born around 1826 according to the 1850 census, (which showed Betsey and John Grandy living in the town of Sterling, NY, right next to Wolcott). I found three likely trees that all claimed Betsey died in 1870. No mention of any marriages for her or a place of death, or any sources--just a death date. Then I looked at her parent's information, Stephen and Abigail. Stephen passed away in 1864 in WOLCOTT! This could be her! Same locale and her death in 1870 would have left Jeremiah free to marry Angeline in 1871, not that Jeremiah worried about things like living spouses when he felt the urge to get married. Now if I could just find a record of Jeremiah and Betsey's wedding with her maiden name instead of her first husband's surname. Was Betsey Grandy really the former Betsey Chase of Wolcott?
I searched for hours trying to find that marriage record. Finally I looked at Cyndi's List where I found a site called, "Ontario and Upper Canada Genealogy and History" This is a self described "bare bones" index site, if you want more you need to send them $25. But the index was enough, there it was in big bold letters, GARNER JEREMIAH.. CHASE BETSEY.. ONTARIO MARRIAGE REGISTRATION. Almost as exciting as winning the lottery, but not quite, then I'd have subscriptions to everything. The thought keeps running through my mind, if I hadn't looked at the cemetery index and just happened to read the entry under the Garner's and then remembered that Canadian marriage to Betsey "Gandy" I probably would have thought Betsey was just someone Jeremiah met in Canada. I've said it before, and I'm saying it again, I love it when things come together. And when my short term memory functions.
I now feel confident in saying Jeremiah was not a great guy. He left his large family, took his paramour to Canada where he committed bigamy by marrying her, (and maybe so did she), and after her death he committed bigamy a second time by marrying Angeline. And the wives kept getting younger too, Betsey was ten years younger than Jeremiah, and Angeline was sixteen years his junior. The only part I still don't understand is why his son would name a child after him, and why he's buried next to Clarinda in Wolcott?
Sunday, August 23, 2015
The 64 Million Shilling Question
While making still another attempt to clean up the computer files here at Ellie's Ancestors tonight, I came across the copy of a receipt my 4th great-uncle Milo Galloway received in 1830 when he supplied lumber to the Erie Canal to shore up their banks in Palmyra, NY. Rereading it, I noticed the terms were 10,000 feet of lumber at 5 shillings per 100. Why was a shilling being used as legal tender in 1830? Why didn't this question occur to me earlier? It probably did, but I got side tracked--(I do that alot, I'm supposed to be organizing files right now, not writing a blog...see what I mean?). This time, I pursued the question and I'd like to share what I found.
The USA had switched to it's own currency years before 1830, but there was still in use here something called a New York Shilling. Just to be clear, the shilling being discussed was not British coinage, in fact it wasn't a coin at all. Rather it was, "a unit of accounting used to keep track of sales, store accounts and the like, and even issued as bank script for trade".
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New York 10 Shilling Note 1786 |
Some other states had similar monetary units and all were valued at different rates, in New York a shilling was worth 12 1/2 cents. I did the math, (even working mathematical equations is better than cleaning up files), and it indeed worked out to $62.50.
A further search found that as late as 1846, thirty years after the USA began issuing it's own money, the shilling was still being used, and so was the pence! That year the Boston & Providence Railroad was paying it's employees in shillings and pence, with carpenters raking in six shillings, ninepence per diem. How odd! Even when the workers were paid in dollars they were often expressed in fractions like $1.58-1/3 which equated to British shilling and pence, odder still!
I was unable to find a satisfactory answer as to why this was the case. In an article written in 2006, the author inquired of Professor John J. McKusker, author and noted expert in US currency and economics, why these monetary units were being used at that time by a large US corporation like the railroad? The professor expressed surprise and had no answer, but if I was a gambling woman, I'd bet there was some economic advantage to the company for doing so.
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